Adventure Team To Visit Meadows Museum

The Adventure Team will leave the Parish Hall at 10:45 am Tuesday, November 30th for lunch at La Madeline and to visit The Meadows Museum at Southern Methodist University.

Two exhibits are currently featured — El Greco’s painting of “The Pentecost” on loan from the Prado Museum, Madrid, Spain and “Breaking New Ground, Key Bush Administration Artifacts and Papers from the George W. Bush Presidential Center.”

For further details, see www.meadowsmuseumdallas.org. If you plan to attend, please notify Ed M. by Sunday, November 28th.

God Chose You From The Beginning To Be Saved

“The letters to the Thessalonians are absolutely chock-full of comfortable words to believers. One of the themes of these two letters to the church in Thessolonika is the end times and how should Christians behave knowing that Jesus will return just as He promised…” — Listen here, or download the MP3!

St. Mark’s Adventure Team Visits The Firey Pool

Tuesday, November 2nd, St. Markians blasted off for lunch at Ft. Worth’s Kimbell Art Museum and to view “Firey Pool: The Maya and the Mythic Sea,” a new interpretation of Maya Culture based on the sea as a defining feature of the Maya spiritual realm and inspiration for much of that Culture’s finest art.

Sadly, photos of the group did not turn out, but an interesting and fun time was had by all!

Why not join us on our next excursion?

“What Does St. Mark’s Mean To Me?” J.G. Replay

At the request of several parishioners, Jeff G’s comments regarding stewardship are being posted here for those who may not have been in attendance on Sunday, 10/31.

I must confess that I’ve been dreading giving this little talk all week.

I’ve been procrastinating and putting off giving the subject serious thought since Julie Esstman asked me to speak last Sunday.

“What does Saint Mark’s mean to me?”

Why have I been avoiding this question all week? Why the struggle here? This should be one of the easiest questions for me to answer. I’m fairly active in the goings-on of the church; choir, outreach, other things… I truly care about Saint Mark’s.

And what does this have to do with stewardship? Money and God. Two subjects that many folks have great difficulty discussing in the same conversation.

So… as I was making coffee at 5 o’clock this morning in total desperation, it hit me. I think the reason I have been wrestling so with the question “What does Saint Mark’s mean to me?” is that, for me… that’s the wrong question.

A better question to ask myself is “What does Saint Mark’s mean to others?”

What does Saint Mark’s mean to the young mothers and children who spent time with us earlier this month at the Fall Festival; the young women and children who are living in homeless shelters or who are victims of domestic violence.

What does Saint Mark’s mean to the families who rely on Irving Cares to feed their families, or the homeless who depend on the Austin Street Shelter to provide a meal and a place to sleep.

What does Saint Mark’s mean to the children who receive books and coats donated to Debbie Swartz’s school, and to the children Dee Mulinaux works with in the Early Childhood Program?

What does Saint Mark’s mean to us as a congregation, a community in faith – in this place where we gather to teach each other and learn from each other; this place where we join to encourage each other in times of joy, and support each other in times of sorrow.

You see, the reason I was having trouble getting my head around the question was because it’s really not about what Saint Mark’s means to ME. It’s about what the existence of this place means to those in need in our community, to our neighbors, to our families, and to you.

One of the things I pray for is opportunity. I pray that I’ll be presented with opportunities that are challenging. I pray that I will have the wherewithal to recognize them when they present themselves and that I will have the courage and perseverance to apply all that I have been given toward making the most of them.

Saint Mark’s is a source of immeasurable opportunity. We are so fortunate. We are drowning in opportunity here. There is so much genuine need in the world, and we have so much to give.

So… here it comes. The Stewardship part. The “money and God” part.

Here’s where the question changes from “What does Saint Mark’s mean to me?” to something more along the lines of “What value hath Saint Mark’s?”

In addition to the basic operating costs involved in running the church, consider all that goes on here; all the lives that are touched by the committed individuals who make it happen through the various ministries and outreach programs. What are our efforts worth to those in need; to the young mothers, and children, and homeless. From their standpoint, I’m not sure you can put a price on it. It’s invaluable.

All of this is what I must consider as I prepare to submit my pledge card next Sunday for the coming year.

I hope you’ll do the same.

Ready, Set, Shop!

We’re all familiar with the names of William Bradford, Chief Massasoit, and Squanto; right? The events that made up that famous three day festival in 1621 (probably during the month of October) have been familiar to us ever since we re-enacted them in grammar school pageants. It’s a lovely tale, and there is some truth to it; but there is a grown-up version that most of us have never heard. So, if you want the rest of the story, read on.

“Thanksgiving” for thousands of years has been a meaningful event to peoples all around the world. In ancient times, hunter-gatherers offered “thanksgiving” as a daily event (if the day went well). To land-cultivators, “thanksgiving” was more of a seasonal event offered at the time of harvest (if the crop came in). We give thanks at every meal by saying grace. We say the “Great Thanksgiving” at every Eucharist after all have communed.

So why is the great American Thanksgiving such a big deal? Besides the fact that, as an annual national event, it’s unique in all the world (okay, Canada has one too but it’s just a harvest festival marginally observed on the 2nd Monday in October); the simple answer is that Thanksgiving is a big deal to us because we’re shopaholic gluttons!

In more modern times, most national days of thanksgiving have been one-time declarations in celebration of the defeat of an enemy in time of war. Granted, Governor Bradford’s colonial thanksgiving declarations were of the idealist variety; but he only declared them twice. The second one was a summer-time celebration giving thanks for a rain-storm that broke a long drought. No indigenous people were invited to that one. More than 50 years then passed before another day of thanksgiving was declared. This was to celebrate the Charleston, Massachusetts militia’s victory in a war with the local indigenous peoples.

The next time there was a national day of thanksgiving was 110 years after that. It was declared in celebration of the victory at Saratoga. Another 11 years passed before we had another thanksgiving. Congress asked George Washington to declare a day of thanks for the successful establishment of the U.S. government, and he set the date as Thursday, November 26th, 1789. No other president called for a national day of thanksgiving until after the Civil War. Abraham Lincoln, in his eloquent proclamation of 1863, did not, however, call for a victory celebration. His was an appeal for God’s healing of those who were suffering as a result of the recent “unavoidable” unpleasantness and God’s blessing on those who were striving to move the nation forward out of its despair. Lincoln set the date of Thanksgiving as the last Thursday in November.

Every president for the next 75 years honored that tradition. It was Franklin Roosevelt who, in 1939, moved the date up to the fourth Thursday of November. And he did this, by his own admission, to lengthen the Christmas shopping season! Even though Macy’s had been doing their Thanksgiving Day parade since 1924 to officially kick-off the Christmas shopping season, there were now undertones of a governmental sanctioning of the season.

But let us back-up to Lincoln’s time. This is when then the holiday become a celebration of all-American gluttony; well at least in the north, where the population was not suffering from the privations of reconstruction. Believe it or not, thanksgiving events heretofore had been characterized by prayer and fasting! The harvest festivals, like the pilgrims celebrated, often concluded with a nominal feast but only after a period of prayer and fasting.

The modern eat-until-you-burst American Thanksgiving Feast is the invention of a 19th century lady named Sarah Hale. Some have referred to her as the Martha Stewart of her day. Victorian homemakers eagerly anticipated her columns in popular publications like “Godey’s Lady’s Book” and “The Boston Ladies’ Magazine.” The Victorian ideal of over-decorated homes and over-served meals came to full fruition in her stylized Thanksgiving that set the benchmark for our celebrations of today.

It is also from the Victorian era that we get one of our best known Thanksgiving songs. (I’ll bet you thought we’d never get around to music!) The thoroughly Anglican “Come, ye thankful people, come” was written by the Very Rev. Dr. Henry Alford, who became Dean of Canterbury Cathedral in 1857. The tune, known as “St. George, Windsor,” was written in 1858 by Sir George Elvey who was the organist at St. George’s Chapel in Windsor Castle during Queen Victoria’s reign. This song is a true harvest song; unlike some others, which are actually military victory songs. “We gather together to ask the Lord’s blessing,” for example, is a song that the Pilgrims may have actually sung in 1610.

The protestant English colonists had actually come from the Netherlands, where they had fled to escape Anglican discrimination. In the Netherlands they would have likely heard this song being sung, as it was quite popular. It had been written as a “thanksgiving” song in celebration of the victory of the Dutch army over Spanish conquistadors at the Battle of Turnhout in 1597. Another great victory song which we associate with Thanksgiving is “Now thank we all our God.” This was written by a Lutheran Pastor named Martin Rinkart toward the end of the Thirty Years War. It became immensely popular in Germany after the signing of the Treaty of Westphalia in 1648. Its association with our Thanksgiving likely comes from German immigrants in the 19th century who regularly sang it as grace after their meals. (Note the term “after”.)

So there you have it; all the baggage that our modern American Thanksgiving brings with it. It may not all be pretty; but then most baggage isn’t. It’s scarred, beat-up, and reminds us of what we went through to get where we are. Even those who don’t feel they have much for which to be thankful, can at least thank God for having made it this far and thank him even more for the future place he has in mind for us all to go. If we are truly thankful, maybe we’ll demonstrate our thankfulness by finding opportunities to share that good news as we enter the upcoming shopping season. Remember, the gift of God’s love is already paid for and it’s one-size-fits-all. Shop on!

“And the Lord said, Come now and let us reason together”

“Today will be a challenge so please don’t doze off – stay with me. This is one of those weeks where the readings all come together to make a consistent statement of the power of God. It is humbling, especially in light of last week’s readings briefly concerning the Christian concept of the Good Life and the Good death…” — Listen here, or download the MP3!

‘Tis The Season – A Call For Clothing and Donations

A message from Dee M.:

It is that time of year again! I want to thank everyone that donated clothing or money last year for the disadvantaged children I work with.

Through my work with the Early Childhood Program, I encounter many children in our community who are in desperate need of clothing.

As winter approaches, the need increases. I need clothing for boys and girls, mainly sizes 12, 18, and 24 months.

Anyone wishing to help can contact me directly.

Please bring donations in gift bags with tags stating gender and size. Tags help me sort and distribute the clothing more easily.

Again, many thanks for whatever help you can provide.

Best,

Dee

Visit of Executive Director of BTI, Haiti

The Episcopal Church of Haiti was established in 1861. The Diocese of Haiti runs the Bishop Tharp Institute (BTI) in Les Cayes, Haiti’s third largest city.

You are invited to join us for a briefing to be presented by The Rev. Kesner Ajax, Executive Director of The Bishop Tharp Institute (BTI), at St. Mark’s Episcopal Church on Sunday, November 21, immediately following the 9:30AM service.

Haiti’s higher education system was severely impacted by January’s earthquake. Twenty-eight of Haiti’s 32 major universities were completely destroyed and the four remaining universities were severely damaged.

The Executive Director will provide information on the multiple efforts among Episcopal dioceses and organizations, committed to the rebuilding of the Diocese of Haiti. The devastating earthquake destroyed some 85% of the institutions in the Diocese. Efforts are being coordinated by The Rt. Rev. Jean Zache Duracin, Bishop of the Episcopal Diocese of Haiti, and are geared to put into effect a Diocese’s Master Plan for Recovery.

St. Mark’s Episcopal Church, through the Women’s Guild, has established a Fund to cover scholarships to the 2-year technical training program offered at the Bishop Tharp Institute. Thanks to the generous contribution of our parishioners, three scholarships were awarded for the academic period commencing on 6 September 2010.

Christian Life and Christian Death

“Paul is in prison and has been abandoned by his friends and co-workers. He is facing his own mortality, even as he continues in his teaching to young Timothy. The events that have led Paul to this place in his life have been of his own choosing. It was not a case of poor Paul being in the wrong place at the wrong time. This portion of the letter shows a man at the end of his life finding meaning in a life lived for Christ Jesus. Hear his words again, “I am already on the point of being sacrificed. I have fought the good fight, I have finished the race. I have kept the faith….” — Listen here, or download the MP3!